It has been a while since I have conducted an interview for the podcast. I have been busy processing and working on my next book Emancipation Papers: A Truthtelling Journey Towards Awakening, Healing and Transformation. That said, I have now resumed my interviews and cannot WAIT to share episode 17 with you.
Here is a description of the episode:
In this episode, Dr. Kecia speaks with Licensed Psychologist, Dr. Satira Streeter Corbitt (“Dr. Satira”). Dr. Satira talks about her journey to supporting the love, genius and wellbeing of families through her practice, Ascensions Psychological Services, Inc. She also shares parenting tips and advice for couples, as well as shares excerpts from her first children’s book “Black Genius: A Journal of History and Affirmation.” Feel free to reach out to Dr. Satira at www.drsatira.com/ to learn more about ways she can support you and your family.
Take a listen and let me know any Ahas! Oh-oh’s! or Oh Wait’s! you had as you think about your relationships with your partner, family members and any children in your circle.
One Aha! Moment I had from this episode was when she talked about “The 4 Horsemen: Criticism, Defensiveness, Contempt, and Stonewalling. Dr. Satira called them “…the four things that they [couples] do in relationships that are the four biggest indicators of divorce.” It is these ways of communicating (or not communicating) our feelings to our partners AND the children in our lives that are highly detrimental to those relationships. As we talked, I began to realize that these forms of communicating live in our assumptions and expectations of others. Further, there is a connection to what Dr. Mohamed referenced in episode 12 as “…the story we tell ourselves about ourselves,” and the stories we tell ourselves about the other people in our lives, our expectations of them and their intentions towards us.
Big time Aha! Moment!
Speaking of relationships and expectations, Jay Sheatty has an interesting episode of his podcast On Purpose where he talks about 8 Unrealistic Expectations We Have in Relationships & 8 Ways to Replace Them for Success in Love. Jay and I had an argument about these expectations (albeit the argument was in my head…no matter). I will share those musings with you in a future post. in the meantime, take a listen to episode 17 of More Than Metaphors and leave me any comments or questions that come up for you!
Looking forward to continuing this journey towards love, justice and liberation with you!
Happy Father’s Day to all dads and dad-like adults who serve as supporters of our next generation leaders!
I hope you and your loved ones are healthy and safe on this post-Juneteenth Sunday!
If you are unfamiliar with Juneteenth, it was first recognized by newly emancipated African Americans in 1865 and now has now been recognized in the United States as a national holiday. You can learn more about the holiday celebrating the emancipation of our African American Foremothers and Forefathers from the institution of slavery that was instated in this country. One of my personal favorite resources and one that has helped me explain the holiday to my 11-year old in “TikTok Timing” is this video clip from the Show “Black-ish” by one of my favorite bands, The Roots.
My goal for my message to you today is to be nice and concise (such a Poet)!
I have had so many conversations that are examining what it means to thrive and go beyond all of the destructive, toxic and debilitating confines created by ourselves and others; whether from an individual, group or institutional level, that I felt the need to share a few of the concepts and questions that come to mind:
THE MENTAL HEALTH CONTINUUM
I was working with one of my brilliant scholars at the University of San Diego a few months ago regarding their research on thriving for Black Queer and Trans students. As we were researching existing frameworks on Thriving in general, we came across a model of the Mental Health Continuum by the organization, Delphis Learning:
The folx at Delphis Learning clearly do not know that “COVID Crunching” and “Processing-by-Pantry’ is a response to when we are in crisis mode.
Our conversation went in a number of directions, including what survival versus thriving may look like for those communities that have dealt with various forms of trauma and complicated grief, as well as how “excelling” may be defined differently by various communities based on their experiences.
LIFE: A VERY PATIENT TEACHER (Notice I did not call it a “nice” teacher)
I think we can agree that we have all lived through something, right? Regardless of the emotional weight of the experience/experiences, Life is a very patient teacher and has a way of calling on all of us regardless of our roles in society.
As a way to think through Life’s Lessons as they relate to our mental health and wellbeing, I would love for you to take some time to think through these 7 Questions with me:
What are some of the ways I have been taught (intentionally or unintentionally) to deal with crises? Who did I learn my crisis management lessons from and what (if anything) would I change about how I deal with crises?
How do I react when I am struggling emotionally? Who or what do I turn to or turn away from when I feel overwhelmed, fearful, etc.? Again, where did I learn this strategy? What if anything would I do differently?
What does “Surviving” look, sound and feel like to me? What are some of the messages I have learned about what it means to survive as the person I am and/or the communities I represent (write out the messages)? Do these messages help, hinder, harm or support my healing?
What does “Thriving” mean to me? (I asked this and several related questions in my post 7 Questions: Thriving. Feel free to take a look back).
Has thriving been something that has been discussed in my family or other circles I frequent? If so, what are the messages and if not, what impact (if any) has the omission of what it means to thrive had on me as I move towards healing?
How would I define “Excelling” for myself and my situation? What is my vision for excelling in my family, intimate relationships, work relationships, etc. that I want to actualize in the short-term and in the long-term?
What role, if any, does love, justice and liberation play in how I navigate through the continuum towards my vision?
Again, I am walking this road right along with you! Matter of fact, I have an upcoming episode of my podcast with Dr. Satira Streeter Corbitt, Executive Director of Ascensions Psychological Services, Inc., where we talk about mental health, our wellbeing and so much more! I look forward to sharing the episode with you!
Ok, ok! I said I was going to keep it short! Sending you and your loved ones love and light! I look forward to sliding in your Inbox again soon!
Before I begin, I would like to say Happy Pride Month to all of the LGBTQ+/Same Gender Loving readers/listeners in the 30+ countries my blog/podcast has reached thus far! I am deeply grateful and appreciate you for letting me encourage and amuse you with my reflections during my healing journey.
Now that we are filled with so much gratitude, let’s dive into the reflections for this week:
ENDINGS & BEGINNINGS
The past two weeks have been filled with lessons on Endings and Beginnings. So much so that one of the videos that is now in heavy rotation with my colleagues and clients is one entitled A Meditation on Endings. Check it out if you are in the midst of a transition of any kind.
Whether we are talking about endings/beginnings related to a job/project, health or relationships; endings and beginnings require our attention. However with the constant distractions, we may not give the proper time to acknowledge, celebrate, or mourn situations that end, begin or that we expect to happen but do not (Nancy Schlossberg calls this a “nonevent”). Examples of a nonevent are the job offers we expect, but do not occur; the child that was expected to be born, but is not; or waiting to be asked out on a date, but they ask Marcia instead (Brady Bunch reference).
What I am also reflecting on is the very human response to harden from these experiences. We can become guarded, if you will: Protecting our mind, heart and resources.
Can you relate?
Yes! The situation ended! Whether it was an unhealthy relationship, moving from one state to another, or the end of cancer treatment. However, there is always a tiny voice in our heads that asks:
What if this move was a bad idea?
What if this relationship is like the one before it or worse?
What if the cancer returns?
I don’t know about you, but even as I give praise for all of the blessings I have experienced, there’s a part of me that says, “I don’t care what happens, I am not going through THAT again!”
And it is in those moments when I begin my job as a bricklayer and begin building walls around my heart, my health, my family and my business.
Whether we are talking about endings/beginnings related to a job/project, health or relationships; endings and beginnings require our attention. However with the constant distractions, we may not give the proper time to acknowledge, celebrate, or mourn situations that end, begin or that we expect to happen but do not.
Taking refuge behind walls has become commonplace during this pandemic. Clearly, there are times when it is wise to have healthy boundaries (BTW, I am still giving folks air hugs…stay away from me!). In addition to healthy boundaries that could be developed, sometimes our hearts harden a bit and we lose our ability to be gentle with ourselves and others. I would like to share a recent experience of my (re)learning to connect to my gentleness for your consideration:
TRY A LITTLE GENTLENESS
During our family therapy session, my daughter and I re-learned how important gentleness is to us in our ability to end difficult conversations and begin to transition to a point of psychological safety. After a difficult conversation, our therapist gave me a small tube of lotion and asked me to lotion my daughter’s hands.
Sounds easy enough right?
So I, being a Black mother who has navigated personal and historical trauma; having been raised by a Black mother who navigated personal and historical trauma (and so on), went about my task. I proceeded to apply the lotion to my daughter’s hands with such vigor and purpose that the top two layers of her skin were likely being rubbed off. Our therapist, seeing me go into exfoliating mode, said one word to redirect me: “Gently.”
At that moment I thought “What? This is how I’ve always…ohhh. Got it.”
My daughter of course looked at me in that moment to telepathically communicate “See, this is EXACTLY why we need to be here!”
My eyes softened and so did my grasp. I focused on rubbing my daughter’s hands gently and communicating, without words, that everything was ok. The hard part was over and healing begins with acts of gentleness.
I am sharing this experience with you because we live in a world that is constantly training us away from our gentleness. Think about the last time you heard one of these (or similar) sayings:
“You need to develop a thicker skin!”
“You have to be ruthless in this field/role!”
“We go for the jugular in this family! You better get used to it if you want to be successful in life!”
“Mama said knock you out!”
Ok, so the reference to LL Cool J’s 1990 album was a bit much, but you get the point.
As you reflect on the previous messages, how many times have you been told to be gentle with yourself or with others? Have you ever been told to be gentle in relation to ending/beginning experiences in your life?
Whether you are a graduate who is transitioning from one learning environment to another; someone with a new work opportunity (even if you are newly “liberated” to explore other endeavors); or a shift in a relationship with a family member or intimate partner, how might you be able to add gentleness to your ways of engaging in the world?
No matter what we have heard or what we have experienced, let’s not let anyone or anything rob us of our ability to be humane to one another. AND, even if we have hardened our hearts or ways of engaging with others in order to navigate our circumstances, we can find our way back to being intentionally gentle to those who matter to us while creating rest for our souls.
I thank God for your healing, thriving, loving and liberation! Looking forward to continuing on this journey with you!
It’s May! Happy Asian American and Pacific Islander Heritage Month!
So, this is the first post (I believe) where I start off with the 7 Questions. Given EVERYTHING that is going on around us, the idea of healing and thriving have been center-stage for me. I asked Yolanda the “thriving” question during our conversation (Timestamp 7:26 – 11:03) and now I am digging deeper. I would love for you to dig deep with me and ask yourself these questions:
How do I define “Thriving?” Do I know what thriving is for myself? Others?
Have I ever seen people thriving, i.e. do I recognize what thriving looks like (No, not InstaThriving/social media-esque thriving, the real thing)?
As I continue to interrogate myself (Cornel West via A. Rafik Mohamed Ep. 12 timestamp 31:22 – 32:11) and exorcize the internalized messages of oppression – stereotype threat, impostor syndrome, etc.), what hard truths do I need to hear in order to embrace what it means to thrive?
Who do I trust in my Circle of Support who will tell me these hard truths in order to help me/us move forward?
If thriving is new to me, what can I do to not self-sabotage out of fear of experiencing something outside of the toxic, trauma-filled norm?
What are ways I can support the thriving of those dearest to me?
How am I celebrating with those who are thriving and not letting my Inner Critic dampen the moment out of fear or questioning my worthiness to thrive?
Last week, my clients and students reminded me what thriving in spite and despite the oppressive conditions surrounding us looks like. My students found a way to enjoy each others joy and brilliance in a socially distant way and reflected on what it means to be Scholars of Color. My clients are confidently redefining what success and wealth building look like to them, and my daughter is finding great joy in making her racist teacher more upset as she is progressing in her schoolwork (Hey, motivation is motivation).
However you define your “win,” let it empower you to dream bigger and dream in honor of those who are thriving through you:
Ma’Khia Bryant, Jacqueline Polk, Sandra Bland, Atatiana Jefferson, Breonna Taylor, Andrew Brown, Jr., Daunte Wright, George Floyd, Adam Toledo, Tamir Rice, Trayvon Martin, Michael Brown, Eric Garner, Philando Castile and way too many/too painful to list.
As Beyoncé said in her beautiful song Bigger “life is your birthright they hid that in the fine print.”
Because it’s Beyoncé
Not only is living your birthright, but so is the audacity to radically love, thrive and liberate while being liberated.
Hold fast to your Birthright.
In Solidarity,
P.s. For anyone in the mood for a little poetry, take a look at one of my latest pieces for my 4th book “Emancipation Papers.” The poem is titled “The Road Home.”
I hope my post finds you and your loved ones healthy and safe.
Last week had many emotional moving parts for us to feel and learn from as we move forward on our love, liberation and thriving journey. Here are my reflections along with my beloved 7 Questions (and by “beloved” I mean loved by me). Please be aware that all of the headings today are a nod to songs by the late great artist Prince Rogers Nelson (June 7, 1958 – April 21, 2016):
Colonized Mind
I believe it was Prince who supposedly said that “Hate is an upset love.” If that is true, we are surely seeing an inordinate amount of “upset love” being displayed around us. As I contemplate what is going on nationally and internationally; I am reflecting on how acts of hate and abuse hit closer to home. While using this time of hyper-awareness of State violence against my community and other oppressed communities, I am also actively interrogating the abuser within. I know I/we did not start out this way. Neither did the people I love, both past and presently.
Abuse is about power, especially for those who have felt powerless in some area(s) of their life. Whether we are talking about family and community members who are causing harm, or power craving colleagues in the workplace. When we are taught/indoctrinated in the rhetoric of exclusion and dehumanization (via white supremacy) and told the only way to have power is to steal, destroy, and exact harm on those we feel hold less power and “matter less” than we do; we end up with a growing list of dead Black people under the age of 50. If we step out of the convenience of othering, the growing list of murdered Black Women, Femmes, Men, Children, Gender Non-Binary, Gender Non-Conforming and Trans Folx at the hands of police officers would have us all screaming in horror and fighting for change, not just a subset of us.
Something in the Water (Does Not Compute)
As I have been engaged in selfwork related to Dr. Yolanda Sealey-Ruiz’s work Archaeology of the Self, I have been actively interrogating the abused and abuser in me. Whether unpacking some of the generational messages from well-intentioned, loving, disenfranchised, oppressed loved ones in my family (see the coexistence of love and destruction?) or “Know your place messages” within the workplace. Along the same lines as the previous messages are degrading messages in the form of emotional abuse from lovers who see themselves as powerless in a world that hate them for any of the identities they hold/claim. I am in a place of heightened awareness that those messages and behaviors have been well-recorded and live in my mind and body. My work, and I choose to accept it, is to examine and exorcize these ways of thinking and acting to disrupt the systems of white violence in my life and in the lives of those I love.
Fury
Those who know me well, know that I am a big fan of DC/Marvel movies. However, what those same folx don’t know is that I spend the entire movie identifying with both the heroes and villains (that’s what happens when you have a degree in Psychology). One of my favorite characters in The Avenger films is the Hulk (She-Hulk is supposed to be coming out on Disney+! Wait for it!).
One of my favorite scenes that I identified with right away was in The Avengers when Captain America turned to Dr. Bruce Banner/Hulk out of desperation for help in order to fight off the ugliness that surrounded them and quickly coming towards them. You hear Captain say “Dr. Banner, now might be a really good time for you to get angry.” To which Dr. Banner replies, “That’s my secret Captain, I’m always angry.” Then, in cinematic brilliance, he transforms instantaneously into the Hulk:
As epic as this scene is, there is a painful familiarity I have as it is indicative of my experience as a Black woman.
Black Sweat
As a Black woman existing in a number of intersecting identities I, like my green friend the Hulk, am always angry. What is even more infuriating is when people who do not share my identities try to rob me of the very natural emotion of anger by calling me angry, as if to question the legitimacy of my anger (or my mental wellbeing or both). Because of my past propensity for people-pleasing, I would lie (knowing good and well I was lying) and say I was not angry to put them at ease. Meanwhile, my inner Hulk was serving me internal body blows.
So, here it is. I am angry. I am pissed off to the highest levels of pisstivity.
I am enraged by social injustice we have collectively experienced, as well as those intimate experiences that have caused and taught me to harm. I am particularly aware of this latter point as I am transforming my relationship with my daughter. Since my ex-husband and I have not quite learned how to be “People” to one another, becoming “Co-Parents” is taking a bit more time. It’s almost like we are operating in similar forms of destruction, but in different franchises: He is Lex Luthor and I am operating more like Erik Killmonger. We have realized once again that the anger, resentment, and toxicity we exact on each other is having a direct effect on the one person that matters the most to us: Our daughter. This realization has forced us to stop everything in the midst of all the anger we both feel about the world around us and the world we created together.
I Feel For You
As I reflect on the world I am creating for myself and my daughter, I am having to be compassionately honest versus brutally honest (there’s enough brutality in this world) about ways my “Harm Training” has/is showing up. While listening to my sisterfriend, Yolanda Sealey-Ruiz talk in our upcoming More Than Metaphors episode “Love & Liberation Beyond the Vortex,” I recall what she says about how to liberate ourselves from the ways of pain and trauma we have been taught:
Clip from the upcoming More Than Metaphors Ep. 13: “Love & Liberation Beyond the Vortex” with Dr. Yolanda Sealey-Ruiz
The Question of You
As I continue my critical self-reflection and engaging in new practices towards being a more conscious and compassionate parent to a Black/Biracial Girl, while dislodging all of the destructive messages and behaviors hurled at us Black/Brown Women and Girls, AND simultaneously embracing my rage around the murder of a Black Girl: Ma’Khia Bryant, 16 #sayhername; my selfwork consists of these 7 Questions (and many more):
7 QUESTIONS
What historic and/or personal traumas am I carrying and/or find myself passing on to my daughter or other Black Women/ Women of Color in my life?
In addition to therapy, what nurturing practices can I engage in to interrupt the passing on of historic and/or personal trauma to my daughter or other Black Women/ Women of Color in my life?
How or in what ways can I understand, value and embrace my anger, while harnessing that angry energy towards constructive work?
How will I disrupt and dismantle internalized white supremacist notions in myself and in those I care about, with a focus on addressing misogynoir in the Men of Color I love in my life?
What are some of the cultural scripts I need to revise and act out differently that better fit with the Love and Liberation I crave to embody for myself, my daughter, and my work?
How will I go about developing boundaries that are compassion-centered vs. boundaries rooted from a “This is what you’re not gonna do” stance, which is born from a place of self-preservation stemming from fear of a loss of self?
How will I utilize the collective wisdom, imagination, power and spirituality of my ancestors to focus my gaze and actions towards what Robin D.G. Kelley writes about in Freedom Dreams into my home, work, community, and in the world (both the external and my internal world)?
While we are fighting for substantive change in the world, we cannot forget what I am constantly saying to myself and people around me: Justice starts at home. Let’s continue creating/re-creating environments where we feel loved, liberated and where we can continue to thrive. Looking forward to continuing to walk this road together!
This post was originally written on March 21st, International Day for the Elimination of Racism or the UN’s #FightRacism Day. Thank you in advance for your commitment to eradicating the other pandemic that we are working to uproot. There have been so many opportunities to deepen our learning and commitment to fighting for our overall wellbeing in the form of liberation and justice within the last two weeks. I would love to share with you some of my reflections and questions:
A Word About Feedback
What happens when we are working towards being a better version of ourselves and support from those around us feels destructive? Reflecting on this question, I began to think about times when I have received various forms of feedback throughout my life: some of it constructive at the time, while other feedback felt more oppressive in its purpose. There are two experiences in particular that resonate with me: The first came during a time when I was working while emotionally broken and receiving feedback on a workshop. The second time was recently as an educator. Now that I am firmly in a Renewed place, feedback informs me; it does not form me.
The reason why feedback was difficult for me to take when I was navigating brokenness was because macro and micro aggressions were landing on me at the same time. It felt that way because 1) I was concurrently experiencing microaggressions from others personally and professionally during a time when folx in this country were…you already know and 2) I began to internalize those messages and eventually began to tear myself down.
It is very hard to distinguish constructive feedback from well-meaning others, against the “You Suck” pit that has been intentionally dug for many of us by those who mean us harm. Once in said pit, if you are unable to claw yourself out; you are likely to get hit by what others are hurling down at you…even if what they may be hurling in your direction could potentially help you out of the pit. When guilt and shame team up with the scripts of white supremacist misogynistic heteronormative ableist capitalistic patriarchy, then even a simple evaluation of how you are showing up in an environment can turn into a form of damnation.
As I reflected on the significance of what is called the Convoy Model of Social Relations in my own experience, I am reminded of how “…people create convoys to match their personal needs and experiences, but personal and situational characteristics play a role within circumstances that may promote or constrain an individual’s ability to create the convoy that would be maximally beneficial to them (Fuller, Ajrouch and Antonucci, 2020).”
What the hell does that even mean?
Said in a different way, what’s going on inside of us and what’s going on around us play a part in how well we can create circles of support that are best for us.
“…people create convoys [of support] to match their personal needs and experiences, but personal and situational characteristics play a role within circumstances that may promote or constrain an individual’s ability to create the convoy that would be maximally beneficial to them.
Fuller, Ajrouch and Antonucci, 2020
I became deeply curious about circles of support as Meghan Markle described her treatment during her time with the Royal Family. Additionally, I wondered about the quality of support for the 21-year old white man chose to do by killing women he fetishized in Atlanta, Georgia. Don’t get it confused, the reality of the mental health crisis we have on our hands should not be lost on anyone. And, let’s not denounce the nuanced work that is directly connected to white violence and access to guns and other mechanisms of physical, spiritual and mental assaults (miss me with the whole “guns don’t kill people…” programmed track). An overarching question that comes to my mind is: What are the roles those who are engaged and invested in us have with regard to our wellbeing?
Justice for Breonna Taylor, Xiaojie Tan and all whose lives were taken as a result of white violence.
When I think about the word “invested,” I think about those who have benefited from our more toxic behaviors like people pleasing, self-abandonment, need for external validation over internal evaluation, those who take advantage of our vulnerabilities for their socio-political and personal gain…those assholes. We also have to be accountable for our own toxic tendencies. It is incredibly difficult to acknowledge when we have benefited from someone else’s toxicity and have also been that toxic person (In other words, we have also been the asshole in someone’s story). Trust, I know from experience how jarring that realization can be.
You better go ‘head and own it, Sis!
It is sobering to realize that the same destructive and narcissistic ways of engaging that I experienced in personal and professional settings that were detrimental to my mental health and wellbeing, I now embody in some form.
If we use the coronavirus as an example (I’m sure you’re thinking “Please, don’t”) it may paint a more vivid and relatable picture. Here are 2 points to consider:
Say you are reasonably healthy and you engage with someone with the virus. You will become infected with the virus. Whatever is going on with your immune system will determine how well your body is able to fight it and which symptoms you will display (if any).
If your immune system has already been compromised prior to becoming infected, the internal fight back to health is a harder and longer one. For some, the attacks from the virus is more than their system can bear. Others may recover with lingering effects from the impact of the virus, while others still may have little to no impact at all.
The reason why I chose to liken our mental health crisis to our current health crisis is to show the inextricable link of the two:
When we surround ourselves with those who are committed to their wellbeing and we are also committed to our wellbeing, compromising moments may still happen, yet we have more resources towards recovering from those setbacks (Wellbeing Champions).
When we surround ourselves with those who have a lackadaisical relationship with their wellbeing, the level and quality of support will not necessarily be that plentiful or even helpful (Wellbeing Passivists).
When we surround ourselves with sick folx who could care less about our wellbeing or even actively work against it, we are going to get sick or even more sick than we were initially (Wellbeing Obstructionists).
In reality, we engage with all three of these groups without knowing it, sometimes simultaneously. Additionally, somewhere in our lives we have been in each of these three groups in someone else’s life. We have been the mental health and wellbeing Champion, Passivist, and Obstructionist. Our complexities, stories, and lived experiences play out in different ways and given our socialization in this world, we act accordingly. It is only when we engage in critical self-reflection and work with those who can help challenge our assumptions in healthy ways, that we have those glorious aha! moments that foster transformative learning and liberation.
These are the thoughts that are swirling around in my mind as I am trying to make sense of, and learn from Meghan Markle’s experiences (more to come in my next post), while examining what can be known and gleaned from someone’s decision to murder eight people, six of whom were Asian women. Here are my 7 Questions to support us in deepening our learning. Feel free to reframe them so that you may work through them for yourself:
Who was around them and what level of support did they have versus what kind of support did they need?
What were the stories they each were telling themselves about their value, their worthiness, their purpose? What lies were the most salient and what were the sources of those lies?
In their moments of decision, what added support would have helped them make a decision that would have supported their mental health and wellbeing?
If they could rewrite their Liberation stance based on what they know now, what would it be?
Moving forward, what might dismantling the oppressive thoughts, conversations and ways of being in their internal and external lives look like as they continue on their respective paths?
How are in what ways (if at all) will they engage the various wellbeing groups in their lives now? What will they need in order to be able to recognize which groups they are operating in with others (i.e. How will they know when they are being Champions, Passivists and/or Obstructionists)?
How will they break the guilt/shame cycle when they have that realization? What (if anything) will they do differently as a result of breaking that cycle?
These two stories seem so very different. They are different. Yet, they have a common denominator: White violence as a direct byproduct of white supremacy.
Shout out to the adults who are supporting students with math. I know you cringed when you read the words “common denominator.” I pray your response to white supremacy and violence is met with even greater revulsion.
Just as the current vaccine for the coronavirus has elements of the virus itself (respect to Onesimus, the enslaved person who shared his knowledge about inoculation and to whom we should honor for what the U.S. uses as its immunization process), a cure can exist within the contagion. Our intentionality behind what we do, how we do it, and with whom we surround ourselves as we are moving towards our welbeing and liberation, can create a turn of events for the better, if we do not succumb to the damage.
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Source: Fuller, H. R., Ajrouch, K. J., & Antonucci, T. C. (2020). The Convoy Model and Later-Life Family Relationships. Journal of family theory & review, 12(2), 126–146. https://doi.org/10.1111/jftr.12376.
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